Interesting facts about Animals in Hindu Temples

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Editors’s note: Quite often, those unaware of the knowledge treasured in India’s ancient Vedic scriptures get jitters at the idea that animals can be part of celestial beings and have their place in Hindu temples. This lack of knowledge induces them to conclude that such descriptions in the Vedas and Puranas must be mythology. The reality, however, is entirely different. Animals are very much a part of every civilization. The same is true for the civilizations of celestial beings, who are seen riding on or worshiped by divine animals. Just a few thousands years back such celestial animals were seen on the Earth. For example, the formidable horses used for Arjuna’s chariot in the famous battle of Kuruksetra, described in Mahabharat, the greater history of Bharat, were imported from upper planetary system. It is the modern human beings who have remained ignorant of this reality, either due to their selfish agendas or lack of knowledge, and are ruthlessly engaged in destroying every right of animals. Such negligence is criminal in nature as, according to Vedic scriptures, animals are considered part of the praja, or population and have their importance in the society. 

Celestial animals

Animals in Hindu Temples

Hindu temples have been since time immemorial the epitome centre of worship in India. According to Vedic scriptures, there exist 33 crore gods and goddesses. Temples are hence dedicated to these gods and goddesses, along with animals and non living creatures.

Besides Lord Vishnu, the Supreme Lord, who rides on His divine Eagle bird, Garuda, other Hindu gods and goddesses alike are depicted as the protector of animals by the very fact that they are supposed to be riding animals or birds. Lord Shiva is said to ride the Nandi bull, Lord Ganesh rides the rat, Lord Murugan rides the peacock and Goddess Durga rides the lion, to name a few.

Lord Shiva is also known by the name of “Pashupatinath”. ‘Pashu’ in Sanskrit means ‘animals’ and some texts refer it to particularly the ‘cow’. Every Shiva temple is accompanied by the figurine or sculpture of the Nandi Bull right in front of the Shiva Linga.

Not only did all the major temples maintain goshalas, but animals were inherent in the temple architecture. A huge ancient sculpture of Nandi is seen in the Brihadeshwara temple in Thanjavur.

A remarkable demonstration of the importance of animals in Hindu temples is by the fact that some temple’s worship is incomplete without the animals. Some examples of such temples are the following:

The Rat temple or Karni Devi Temple:

This temple is located about 30 kms from Bikaner in Rajasthan state. The Karni Devi temple is regarded as the rat temple due to it’s famous 20,000 rats that live here. Never has their number been seen to increase or reduce, and no one has ever seen a baby rat. The Prasad cooked here is shared by the rats and humans alike, and not a single case of disease or plague has ever been reported.

The Monkey Temple or the Galtaji Temple:

Monkeys are sacred in Hinduism since the time Lord Hanuman helped Lord Ram in his fight against Ravana. Several temples are dedicated to Lord Hanuman, but a special one 10 kms from Jaipur is famous for it’s monkey inhabitants.

The Snake Temples:

Various festivals exist in India that worship snakes as on Shivratri and Nag Panchami, serpents occupy a special place in Vedic scriptures. The Mannorasala Temple in Kerala has 30,000 images of snake idols along it’s path. Women come here seeking fertility.

The Kukke Subramanya Temple in Karnataka is dedicated to Lord Subramanium and devotes come here for Sarpa Dosha Nivarana that is inherent in the natal birth chart.

Other examples are the Bhujang Nath Temple in Gujarat, the Tirunageshwaram Temple, and the Sheshnag Lake in the Kashmir valley. It is said that it was created by Sheshnag himself, on whom Lord Vishnu rests.

Temple for Dog:

In Chennapatna taluk in Karnataka, there are two idols of dogs that are worshipped.

Jackals in Lord Dattatreya Temple at Kala Dungar:

Another classic example of animal worship in temples is the Kala Dungar. The “Kala Dungar” or the Black Hill is the highest point in the Rann of Kutch. A panoramic view of the Rann and the forest is possible from here. It is famous for its Dattatreya Temple.

Legend has it that when Lord Dattatreya practiced penance at this place, a band of starving jackals came there. Lord Dattatreya offered a part of his body, and the parts or limbs regenerated themselves. However the hungry jackals refused to eat his body parts. Then Lord offered His sweet rice which they readily ate. After that they came everyday twice to eat the sweet rice. This practice is continued and each day rice cooked with jaggery is offered after noon and evening arti, and they come and take the Prasad. It is considered inauspicious if the jackals do not come to eat. So it happened in 2001, and soon after a few days there was a major earthquake in the region.

Hindu philosophy not only emphasizes the great importance of the animal kingdom in its temple worship, but the very manifestation of nature or “Prakriti” is itself linked to the worship of Uma or Shakti, the consort of Lord Shiva.